Posts tagged Jurgen Moltmann
Polkinghorne, is he an Open Theist?
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Full Question:
I read John Polkinghorne’s Belief in God in an Age of Science, and I am wondering if he supports this position? What he writes sounds like it, but he is not listed in the books PRO.
Norman Hillestad
Reply to Norman Hillestad:
Polkinghorne does reject the “one act” creation of a timeless deity as per classical theism (see pg 82 of “The faith of a physicist” 1996 edition) but I cannot say how exactly he works out God’s relation to time from this statement. As often happens, he makes a negative objection but does not offer a constructive alternative, at least in this context… His rejection of the timeless deity is tied to his commitment to God as personal.
Tyler
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Are any Reformed theologians sympathetic too or proponents of open theism?
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Full Question:
Are any Reformed theologians sympathetic too or proponents of open theism?
Anonymous
Reply to Anonymous:
Many people believe that only those from the Wesleyan-Arminian side of the tracks are open theists or are friendly towards open theism but that is not the case. Reformed theology has many who fit this category. For Reformed resources for relational theology and the dynamic omniscience view see the following.
Berkhof, Hendrikus.
Christian Faith. Tr. Sierd Woudstra. Grand Rapids, MI: Eerdmans, 1979.
Bloesch, Donald.
God the Almighty: Power, Wisdom, Holiness, Love. Christian Foundations. Downers Grove, IL: InterVarsity Press, 1995.
Boer, Harry.
An Ember Still Glowing. Grand Rapids, MI: Eerdmans, 1990.
Brummer, Vincent.
The Model of Love: A Study in Philosophical Theology. New York: Cambridge University Press, 1993.
Speaking of a Personal God: An Essay in Philosophical Theology. Cambridge: University Press, 1992.
What Are We Doing When We Pray? A Philosophical Investigation. London: SCM Press, 1984.
Brunner, Emil.
The Christian Doctrine of Creation and Redemption. Tr. Olive Wyon Philadelphia: Westminster Press, 1952.
Christian Doctrine of God. Tr. Olive Wyon. Philadelphia: Westminster Press, 1949.
The Divine-Human Encounter. Tr. Amandus W. Loos (Philadelphia: Westminster Press, 1943.
Case-Winters, Anna.
God’s Power: Traditional Understandings and Contemporary Challenges. Louisville, KY: Westminster/John Knox, 1990.
Daane, James.
“Can a Man Bless God?” Eds. Clifton Orlebeke and Lewis Smedes. God and the Good. Grand Rapids, MI: Eerdmans, 1975.
The Freedom of God: A Study of Election and Pulpit. Grand Rapids, MI: Eerdmans, 1973.
Fackre, Gabriel.
The Christian Story. Rev. ed. Grand Rapids, MI: William B. Eerdmans, 1984.
Konig, Adrio.
Here Am I: A Believer’s Reflection on God. Grand Rapids: Eerdmans, 1982.
See the works of Jurgen Moltmann.
Placher, William C.
Narratives of a Vulnerable God: Christ, Theology, and Scripture. Louisville: Westminster John Knox, 1994.
van den Brink, Gijsbert.
Almighty God: A Study of the Doctrine of Divine Omnipotence. Kampen, Netherlands: Kok Pharos, 1993.
Wolterstorff, Nicholas.
(see his essay in God & Time: Four Views, p. 188).
John Sanders
Thomas Jay Oord I understand what Rick is getting at, but I don't think I buy it. How can God's objectives be fulfilled and yet individuals be lost forever? I'd say one of God's main objectives is that all will be saved. To put it another way, it would be a real shame if God has objectives that don't include the redemption of all creation. It would be kind of like the shepherd saying, "Hey, I've got 99 sheep, why go looking for the lost one?"
July 29, 2013 at 1:29 pm